The Kidnapping of Ganymede

The Kidnapping of Ganymede

This is a collaboration with photographer Eric Nielson. The myth of Ganymede caught my attention rather recently when I was working on Zeus and collecting information. I have always knew it existed but I never tried to find out the symbolism in it.

It’s a bit controversial and not only today. Plato, for instance, dismissed the myth as a Minoan pederastic wet dream. However, he missed to acknowledge that as much as every myth is a spiritual roadmap, it can often show the taboos of the society in which it is created. Which makes me think that it was not the Minoans who needed it, but the Greeks themselves. And I guess we all know why.

On another note, it may have originated without the sexual nuances simply as a story about a child crossing the border between innocence and adulthood. The kidnapping of boys as a ritual existed in all the early human societies and had nothing to do with sex itself, it was a way to educate and prepare the boy for his role after reaching maturity. The same rituals morphed in various later ones, like circumcision, only to end with the most common contemporary one – which is joining the army.

Of course today the border between adulthood and childhood is not that stark. In fact, if you are more careful, you can see another phenomenon – the attempt to reverse the transition. In our youth dominated culture, teenagers are considered the masters of the universe – and this has not only psychological but also economical aspect. Just check some music albums reviews – “relevant” always means “acceptable for young people”.

Long story short, these were the main motives that drew my attention to the myth and working on this piece was definitely a ride. I wanted to have a mixture of maturity and innocence, and to create a setting which is both naïve and threatening.

The teapot is a powerful symbol from my childhood. Of course in the story, Zeus doesn’t turn himself into a teapot but into eagle. Nonetheless, I didn’t want to follow the myth literary and I wanted to reverse the direction. And if the eagle symbolizes maturity, a teapot firing candy is definitely something childish and ridiculous. And in a strange way, it also reminds me on Alice but I don’t want to get carried away with explanations, so I’ll stop.

There’s a lot of humour inside this piece as there was in the original portrait photo that Eric Nielson made and I really tried to keep it fresh and, well, controversial.

8 comments
rick
rick

I may not know art, and I wanted to see images of Jupiter's moon Ganymede, but your composition tickled my innards. Your coyly unwilling expression is priceless. I hope the Coppertone people don't get upset.. Thanks for the image, I can't wait to share it with my mom

thefrapp
thefrapp

I look forward to your growing Pantheon...I enjoyed you explanation of enjoining your own mythology, via the tea kettle...It's nice to be given keys to parts of riddles and hear an artist talk about the birth of his works and then other times, silence is golden. I hope spring is bursting out in your land. I lived on Crete one year from November through May, what a lovely time in my life. Old women, wrapped in black, would point to cave in the side of Mount Ida and say, 'Zeus, Zeus." Good Orothdox women showing me where Zeus was born. Kind regards from the San Franciso Bay.

Alpha
Alpha

No problem. :) Those gods really have thousand faces and the number rises with their significance, too. I usually try to stick to a single one or mix several aspects that I find interesting when they come together. Maybe I can think of creating several artworks for a single deity in future, once I have covered the most common ones. Thank you!

thefrapp
thefrapp

I'm sorry, I was being 'tongue in cheek', just joking....I love your creations...your mind's eye. merci. mark

Alpha
Alpha

Well my task is not to cover all aspects of an idea in an encyclopedic manner, its about art.

thefrapp
thefrapp

Guess I was thinking of all the other aspects of the 'big guy', i.e. 1. Jupiter Ammon (Jupiter was equated with the Egyptian deity Amun after the Roman conquest) 2. Jupiter Caelestis ("heavenly") 3. Jupiter Fulgurator ("of the lightning") 4. Jupiter Laterius ("God of Latium") 5. Jupiter Lucetius ("of the light") 6. Jupiter Pluvius ("sender of rain") See also Pluvius 7. Jupiter Stator (from stare meaning "standing") 8. Jupiter Terminus or Jupiter Terminalus (defends boundaries). (See also Terminus) 9. Jupiter Tonans ("thunderer") 10. Jupiter Victor (led Roman armies to victory) 11. Jupiter Summanus (sender of nocturnal thunder) 12. Jupiter Feretrius ("who carries away [the spoils of war]") 13. Jupiter Optimus Maximus (best and greatest) 14. Jupiter Brixianus (Jupiter equated with the local god of the town of Brescia in Cisalpine Gaul (modern North Italy)) 15. Jupiter Ladicus (Jupiter equated with a Celtiberian mountain-god and worshipped as the spirit of Mount Ladicus) 16. Jupiter Parthinus or Partinus (Jupiter was worshiped under this name on the borders of north-east Dalmatia and Upper Moesia, perhaps being associated with the local tribe known as the Partheni) 17. Jupiter Poeninus (Jupiter was worshiped in the Alps under this name, around the Great St Bernard Pass, where he had a sanctuary) 18. Jupiter Solutorius (a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus) 19. Jupiter Taranis (Jupiter equated with the Celtic god Taranis) 20. Jupiter Uxellinus (Jupiter as a god of high mountains) True, some are a bit obscure...but there are so many men who could fit the bill for the pose...perhaps that's why so many cultures made god in our own image..

Alpha
Alpha

I already did. Zeus = Jupiter.

thefrapp
thefrapp

Can't wait until you present 'Jupiter...Optimus-Maximus'

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